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Troparion: That which was proclaimed in the Prophets and in the Law of old hath been fulfilled; for on this day the grace of the Divine Spirit is poured out on all the faithful. Troparion: When the power of the Divine Spirit came down, in a divine manner it united into one harmony the divided voice of them that of old had evilly agreed together; and it hath made wise the faithful with the knowledge of the Trinity, wherein we have been established.


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Troparion: He that spake in the Prophets and was proclaimed through the Law, even the very God, the Comforter, is made known today unto the servants and witnesses of the Word who formerly were imperfect. Troparion: Bearing the evident signs of Divinity, the Spirit was divided among the Apostles by fire and inspired them with the power to speak in foreign tongues, for possessing divine power from the Father, He cometh of His own accord.

Heirmos : The Spirit of salvation, O Lord, Who was conceived in the loins of the Prophets because of their fear of Thee and was brought forth upon the earth, doth purify the hearts of the Apostles, and is renewed in an upright manner in the faithful; for Thy commandments are light and peace. Troparion : This power which cometh down today is the Good Spirit, God's Spirit of wisdom, the Spirit that proceedeth from the Father, and through the Son is made manifest unto us the faithful; He is bestowed by nature of his holiness to those in whom He dwelleth, wherein He is discerned.

Heirmos : Tossed by the tempest of the cares of life, and cast into the deep by the sins that sail with me, and being thrown to the soul-corrupting beast, like Jonas I cry to Thee, O Christ: Draw me up out of the depth that brings death.

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Troparion: Thou hast abundantly poured forth of Thy Spirit upon all flesh, even as Thou didst say, and all creation is filled with Thy knowledge, O Lord; for Thou, the Son, didst come forth unchanging from the Father; and the Spirit indivisibly proceedeth. Kontakion, Fourth Tone : Once, when He descended and confounded the tongues, the Most High divided the nations; and when He divided the tongues of fire, He called all men into unity; and with one accord we glorify the All-holy Spirit.

Heirmos: When the holy Children were cast into the furnace of fire, they changed the fire into dew by their hymnody, as they cried out thus: Blessed are Thou, O Lord, the God of our Fathers. Troparion: When the Apostles spake eloquently concerning the divine and mighty deeds, the Spirit's power, whereby the Trinity is known as the one God of our Fathers, was thought to be drunkenness by them that believed not. Troparion: In an Orthodox manner, let us proclaim with Divine authority the undivided Essence: God the beginningless Father, and the Word, and Spirit, Who are of equal authority, and let us sing: Blessed art Thou, the God of our Fathers.

Heirmos: The bush that was unconsumed by fire on Sinai spake unto the tardiloquent and inarticulate Moses, and made God known unto him; and zeal for God showed forth to be unconsumed by fire the three Children who chanted hymns.

Living Life in the Spirit

O all ye His works, praise the Lord and exalt Him unto all the ages. Troparion: When the vivifying, violent wind of the All-holy Spirit came from on high, manifesting unto the fishermen in the form of fiery tongues, they spake eloquently concerning the mighty deeds of God. O all ye works, praise the Lord and exalt Him unto all the ages. Troparion: Ye that ascend the untouchable mountain, not fearing the awesome fire; come, let us stand on Mount Sion, in the city of the living God, and form one choir with the Spirit-bearing disciples. O all ye works, praise the Lord, and exalt Him unto all the ages.

Heirmos: O Thou who without corruption wast found to be with child, and didst lend flesh unto the Word Who devised all things, O thou Mother who hast not known wedlock, O Virgin Theotokos, vessel of the Uncontainable One, dwelling place of thy boundless Fashioner, thee do we magnify. Troparion: The fire-breathing zealot of old who was joyously borne upon the fiery chariot that blazed furiously, indicated the inspiration which hath now shone from on high upon the Apostles, wherewith they were enlightened and made the Trinity known unto all. Troparion: A strange thing contrary to the law of nature is now heard, for when the one voice of the disciples resounded, through the grace of the Spirit, the peoples, tribes, and tongues heard diversely the great things of God, and were initiated into the knowledge of the Trinity.

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Wherefore, with one accord do we glorify Thee. I n the first dacade of the 20th century the so-called "charismatic" movement was born in Los Angeles, California, USA. Its aim was to renew among Christians the supernatural gifts given to the Apostles on the day of Pentecost and, in particular, "the gift of tongues," a sudden ability to speak in different languages.

Many believed because of the woman's testimony -- that is, they believed enough to seek out Jesus themselves and came to a greater, more complete faith. Others who didn't come out initially became believers when Jesus and his disciples stayed in the village for two additional days!

It's our job to bring people to a place where they can listen to Jesus for themselves. Ultimately, it is Jesus' own words that they will believe or disbelieve. It is quite remarkable that Jesus stayed in this Samaritan town for two days. Many strict Jews would have considered him disgusting, unclean by his voluntary social contact with the Samaritans. I expect that it was difficult for the disciples themselves to adapt this way. It went against everything they had always believed and all their prejudices.

Indeed, on other occasions Jesus hesitated to preach outside of Israel Mark and instructed his disciples:. Go rather to the lost sheep of Israel. But this was a special case, an exception to the rule. We know that Jesus didn't let men's traditions keep him from his ministry -- even though it upset the Pharisees. Here, he didn't let his own "rules" prevent him from ministering to the Samaritans, even though that wasn't the main focus of his ministry.

This extended section on Jesus' ministry in Samaria concludes with the Samaritans' words:. Though this story isn't included by the other Gospel writers, John includes it to underscore Jesus' ministry outside of Israel, such as the Gentiles the Apostle John is ministering to in Ephesus and elsewhere. A number of verses in John's writings allude to Christ being Savior of the World:.

For God did not send his Son into the world to condemn the world, but to save the world through him. Jesus is not a Jewish Messiah only -- or a Messiah to twenty-first century Americans. He is the Savior of the whole world. And because this is true, his commission to us is to take the gospel to the whole world. What began in Israel, spread to Samaria. When Philip came to Samaria a decade or so later, many people responded to his ministry there -- Jesus had sown the seed.

And the gospel spread to Asia Minor and to Europe. Our prayer is that someday:. John Why do you think Jesus stayed two days in Samaria, when elsewhere he instructed his disciples not to preach in Samaritan villages? What does it mean that Jesus is the Savior of the whole world? What are its implications for our lives?

For your church's mission? O Lord, take away our prejudices of race and upbringing, of what part of town a person lives in or how much money others have. Forgive us for our parochialism and narrowness and selfishness.

SELAH III (Fruits of the Spirit) [Audio] - Hillsong Young & Free

Give us a world vision of the world-wide harvest that you are seeking in our day. Give us eyes to see the magnitude of this harvest and to volunteer to be your hands extended.

Catholic Prayers to the Holy Spirit

Give us zeal so that our passion is not for gourmet food and selfish luxuries, but that our food is to do your work. Help us to find our satisfaction in you! In Jesus' name, we pray. They are ripe for harvest. Perhaps it should be translated "bright, shining, gleaming" rather than green leukos , BDAG , 1. Some have thought that "white" refers to the clothing of the Samaritans who are coming towards Jesus Morris, John , p.

A single copy of this article is free. Do not put this on a website. See legal, copyright, and reprint information. He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes.

What Are the Fruit of the Spirit?

And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes? And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down.


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You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. So as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. Filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

You shall have them for food. These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.

Thus you will recognize them by their fruits. Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,. Then if it should bear fruit next year, well and good; but if not, you can cut it down. May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,. Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

For whatever the Father does, that the Son does likewise. Cut it down. Why should it use up the ground? Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. Walk as children of light for the fruit of light is found in all that is good and right and true ,. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law.

You are severed from Christ, you who would be justified by the law; you have fallen away from grace.